Saturday, February 04, 2017
Monday, July 06, 2015
The complete list of the emperors of Byzantium
Constantius II
Julian the Apostate
Jovian
Valentinian I
Valens
Gratian
Theodosius I the Great
Arcadius
Theodosius II
Marcian
Leo I the Thracian
Leo II
Zeno
Basiliscus
Anastasius I
Justin I (Iustinus)
Justinian I (Iustinianus)
Justin II
Tiberius II Constantine
Maurice (Mauricius )
Phocas
Heraklios
Constantine III& Heraklonas
Constans II (Pogonatos)
Constantine IV
Justinian II Rhinotmetos
Leontios
Tiberius III Apsimarus
Philippicos Bardanes
Anastasios II (Artemios)
Theodosios III
Leo III the Isaurian
Constantine V Kopronymos
Leo IV the Khazar
Constantine VI the Blind
Irene of Athens
Nikephoros I
Staurakios
Michael I Rangabes
Leo V the Armenian
Michael II the Stammerer
Theophilos
Theodora
Michael III the Drunkard
Basil I the Macedonian
Leo VI the Wise
Alexander
Constantine VII Porphyrogenetos
Romanos I Lekapenos
Romanos II Porphyrogenetos
Nikephoros II Phocas
John I Tzimiskes
Basil II Bulgaroktonos
Constantine VIII
Zoe
Romanos III Argyros
Michael IV the Paflagonian
Michael V the Caulker
Constantine IX Monomachos
Theodora
Michael VI Stratiotikos
Isaac I Komnenos
Constantine X Doukas
Romanos IV Diogenes
Michael VII Doukas
Nikephoros III Botaneiates
Alexios I Komnenos
John II Komnenos
Manuel I Komnenos
Alexios II Komnenos
Andronikos I Komnenos
Isaac II Angelos
Alexios III Angelos
Alexios IV Angelos
Alexios V Doukas Murtzuphlos
Constantine Laskaris
Theodore I Laskaris
John III Doukas Vatatzes
Theodore II Doukas Laskaris
John IV Doukas Laskaris
Michael VIII Palaiologos
Andronikos II Palaiologos
Michael IX Palaiologos
Andronikos III Palaiologos
John V Palaiologos
John VI Kantakouzenos
Andronikos IV Palaiologos
John VII Palaiologos
Manuel II Palaiologos
John VIII Palaiologos
Constantine XI Palaiologos
Sunday, December 01, 2013
A name: The Turkey’s Turkey Connection
From the New York Times, November 27, 2013
By MARK FORSYTH
Thanksgiving is the all-American holiday. Turkey is the all-American bird. It was here long before Columbus or the Pilgrims. Early explorers reported vast flocks of turkeys nesting in the magnolia forest. Turkeys are a lot more American than apple pie. But they’re named after a country 4,429 miles away.
It’s not a coincidence. It’s not that the two words just sound alike. Turkeys are named after Turkey. But there is a connection. You just have to go to Madagascar to find it. Let me explain.
Once upon a time, English mealtimes were miserable things. There were no potatoes, no cigars and definitely no turkey. Then people began to import a strange, exotic bird. Its scientific name was Numida meleagris; its normal name now is the helmeted guinea fowl, because it’s got this weird bony protuberance on its forehead that looks a bit like a helmet. It came all the way from Madagascar, off the southeast coast of Africa, but the English didn’t know that. All the English knew was that it was delicious, and that it was imported to Europe by merchants from Turkey. They were the Turkey merchants, and so, soon enough, the bird just got called the turkey.
But that’s not the turkey you’ll be serving with cranberry sauce and pumpkin pie. As I said, that’s an American bird. When the Spanish arrived in the New World they found a bird whose scientific name is Meleagris gallopavo. But the Spaniards didn’t care about science. All they cared about was that this bird was really, really delicious. It tasted well, it tasted just like turkey, only better.
They started exporting the birds to Europe, and soon enough they arrived on English dinner tables at just about the same time that the English were setting up their first colonies in America. The Pilgrims didn’t care about any subtle distinctions. They just tasted this great bird and thought, turkey. That’s the way the English language goes.
That’s why the bird you’re going to eat is named for a country on the Black Sea. Other languages don’t make the same mistake. They make different ones. In France it’s called dinde, because they thought it was from India, or, in French, d’Inde. And in Turkey a lot of people thought that, too, so it’s called Hindi.
There was a 19th-century American joke about two hunters — an American and a Native American — who go hunting all day but only get an owl and a turkey. So the American turns to his companion and says: “Let’s divide up. You get the owl and I get the turkey.” The Native American says: “No. Let’s do it the other way round.” So the American says, “O.K., I’ll get the turkey and you get the owl.” And the Native American replies, “You don’t talk turkey at all.”
That’s where the phrase let’s talk turkey comes from. Let’s do real business. Then, in the early 20th century, people got even tougher and started saying “Let’s talk cold turkey.” And then when people tried the toughest way of giving up drugs they went cold turkey.
It’s got nothing to do with the leftovers you’ll be eating for weeks and weeks and weeks. Happy Thanksgiving.
Wednesday, September 18, 2013
THe Presidents of the USA
Sunday, January 13, 2013
Byzantine Chronicle
Byzantine Chronicle(http://www.byzantium.xronikon.com)![]() The emphasis is on the Byzantine Emperors which are presented in a unique way. A lot of info also about the Byzantine Battles. Again, in a very good presentation. A strong element of the site, the various maps shown with every emperor and every battle. Don't miss it. |
Saturday, December 29, 2012
Greek Castles
Excellent presentation!
www.kastra.eu
Monday, November 21, 2011
History: The Fourth Turning
Howe and Strauss point out that there are four cycles in history, that they call “turnings”, which are very similar to the four seasons of the year. It begins with the “High”, similar to Spring, a period in which life is growing, the days are getting longer and optimism abounds. The last High in the US was between 1946 and 1964. The next turning is the “Awakening” which is like the Summer, a period where life flourishes in many forms, perhaps to the point that things are a bit out of control. Our last Awakening the Consciousness Revolution from 1995-1985 when everything our society was based on during the High was questioned. The third turning is the “Unraveling”, similar to the Fall, when life dies back, the days shorten and things feel chaotic and uncontrolled. The last Unraveling in the US were the Culture Wars from 1986-2005, when society fell apart as it answered the questions from the Consciousness Revolution. The fourth turning is the “Crisis” which is most like Winter. During the Crisis the seeds that have been planted in the fall must survive through the short, cold days and life is bleak and unforgiving. We are in the Crisis now, and it will likely last until 2025. Those that survive the Crisis will enjoy warmth and promise of the coming Spring/High.
So, at the core of modern history lies this remarkable pattern: Over the past five centuries, Anglo-American society has entered a new era—a new turning—every two decades or so. At the start of each turning, people change how they feel about themselves, the culture, the nation, and the future. Turnings come in cycles of four. Each cycle spans the length of a long human life, roughly 80 to 100 years, a unit of time the ancients called the saeculum. Together, the four turnings of the saeculum comprise history’s seasonal rhythm of growth, maturation, entropy, and destruction:
- The First Turning is a High, an upbeat era of strengthening institutions and weakening individualism, when a new civic order implants and the old values regime decays.
- The Second Turning is an Awakening, a passionate era of spiritual upheaval, when the civic order comes under attack from a new values regime.
- The Third Turning is an Unraveling, a downcast era of strengthening individualism and weakening institutions, when the old civic order decays and the new values regime implants.
- The Fourth Turning is a Crisis, a decisive era of secular upheaval, when the values regime propels the replacement of the old civic order with a new one.
Friday, October 14, 2011
A Typology of Folktales
ANIMAL TALES
- Wild Animals 1-99
- The Clever Fox (Other Animal) 1-69
- Other Wild Animals 70-99
- Wild Animals and Domestic Animals 100-149
- Wild Animals and Humans 150-199
- Domestic Animals 200-219
- Other Animals and Objects 220-299
- Supernatural Adversaries 300-399
- Supernatural or Enchanted Wife (Husband) or Other Relative 400-459
- Wife 400-424
- Husband 425-449
- Brother or Sister 450-459
- Supernatural Tasks 460-499
- Supernatural Helpers 500-559
- Magic Objects 560-649
- Supernatural Power or Knowledge 650-699
- Other Tales of the Supernatural 700-749
- God Rewards and Punishes 750-779
- The Truth Comes to Light 780-791)
- Heaven 800-809
- The Devil 810-826
- Other Religious Tales 827-849
- The Man Marries the Princess 850-869
- The Woman Marries the Prince 870-879
- Proofs of FidelitY and Innocence 880-899
- The Obstinate Wife Learns to Obey 900-909
- Good Precepts 910-919
- Clever Acts and Words 920-929
- Tales of Fate 930-949 .7;68
- Robbers and Murderers 950-969
- Other Realistic Tales 970-999
- Labor Contract 1000-1029
- Partnership between Man and Ogre 1030-1059
- Contest between Man and Ogre 1060-1114
- Man Kills (Injures) Ogre 1115-1144
- Ogre Frightened by Man 1145-1154
- Man Outwits the Devil 1155-1169
- Souls Saved from the Devil 1170-1199
- Stories about a Fool 1200-1349
- Stories about Married Couples 1350-1439
- The Foolish Wife and Her Husband 1380-1404
- The Foolish Husband and His Wife 1405-1429
- The Foolish Couple 1430-1439
- Stories about a Woman 1440-1524
- Looking for a Wife 1450-1474
- Jokes about Old Maids 1475-1499
- Other Stories about Women 1500-1524
- Stories about a Man 1525-1724
- The Clever Man 1525-1639
- Lucky Accidents 1640-1674
- The Stupid Man 1675-1724
- Jokes about Clergymen and Religious Figures 1725-1849
- The Clergyman is Tricked 1725-1774
- Clergyman and Sexton 1775-1799
- Other Jokes about Religious Figures 1800-1849
- Anecdotes about Other Groups of People 1850-1874
- Tall Tales 1875-1999
- Cumulative Tales 2000-2100
- Chains Based on Numbers, Objects, Animals, or Names 2000-2020
- Chains Involving Death 2021-2024
- Chains Involving Eating 2025-2028
- Chains Involving Other Events 2029-2075
- Catch Tales 2200-2299
- Other Formula Tales 2300-2399
Tuesday, August 16, 2011
Byzantine Emperors
It is still under construction but already very useful.
http://www.byzantium.xronikon.com
Saturday, August 06, 2011
Why is it called “rock n’ roll?”
“Rock” is derived from the Old English roccain, related to the Old Nordic rykkja meaning, “to pull, tear, move.” The earliest recorded use of the term in literature can be found in the lullaby “Rock-a-bye Baby “ from 1805.
“Roll” is derived from the Latin rotula meaning, “small wheel.” The phrase “rocking and rolling,” a metaphor used by seamen to describe the motion of a ship, dates from the 17th century. Similar metaphors slipped into popular discourse, but one in particular became the inspiration for the genre’s moniker.
By the 1920s, “rocking and rolling” became a popular double entendre referring to either dancing or sex. Trixie Smith’s 1922 blues ballad, “My Man Rocks Me (With One Steady Roll) may be the first use of the phrase in song.
Alan Freed, a disc jockey in Cleveland, Ohio used the phrase, “The Rock and Roll Session” to describe the amalgamation of rhythm and blues and country music he played during his show. As his radio show gained popularity, so too did the phrase.
And why is the “and” sometimes written as ‘n? That’s called an apocopation – the omission of the final sound of a word.
Sunday, March 27, 2011
The Greek Fire
In the two sieges [by the Saracens], the deliverance of Constantinople may be chiefly ascribed to the novelty, the terrors, and the real efficacy of the Greek fire. The important secret of compounding and directing this artificial flame was imparted by Callinicus, a native of Heliopolis in Syria, who deserted from the service of the caliph to that of the emperor. The skill of a chemist and engineer was equivalent to the succor of fleets and armies; and this discovery or improvement of the military art was fortunately reserved for the distressful period, when the degenerate Romans of the East were incapable of contending with the warlike enthusiasm and youthful vigor of the Saracens.
The historian who presumes to analyze this extraordinary composition should suspect his own ignorance and that of his Byzantine guides, so prone to the marvellous, so careless, and, in this instance, so jealous of the truth. From their obscure, and perhaps fallacious, hints it should seem that the principal ingredient of the Greek fire was the naphtha, or liquid bitumen, a light, tenacious, and inflammable oil, which springs from the earth, and catches fire as soon as it comes in contact with the air. The naphtha was mingled, I know not by what methods or in what proportions, with sulphur and with the pitch that is extracted from evergreen firs. From this mixture, which produced a thick smoke and a loud explosion, proceeded a fierce and obstinate flame, which not only rose in perpendicular ascent, but likewise burnt with equal vehemence in descent or lateral progress; instead of being extinguished, it was nourished and quickened by the element of water; and sand, urine, or vinegar, were the only remedies that could damp the fury of this powerful agent, which was justly denominated by the Greeks the liquid, or the maritime, fire.
For the annoyance of the enemy, it was employed with equal effect, by sea and land, in battles or in sieges. It was either poured from the rampart in large boilers, or launched in red-hot balls of stone and iron, or darted in arrows and javelins, twisted round with flax and tow, which had deeply imbibed the inflammable oil; sometimes it was deposited in fire-ships, the victims and instruments of a more ample revenge, and was most commonly blown through long tubes of copper which were planted on the prow of a galley, and fancifully shaped into the mouths of savage monsters, that seemed to vomit a stream of liquid and consuming fire. This important art was preserved at Constantinople, as the palladium of the state: the galleys and artillery might occasionally be lent to the allies of Rome; but the composition of the Greek fire was concealed with the most jealous scruple, and the terror of the enemies was increased and prolonged by their ignorance and surprise. In the treaties of the administration of the empire, the royal author suggests the answers and excuses that might best elude the indiscreet curiosity and importunate demands of the Barbarians. They should be told that the mystery of the Greek fire had been revealed by an angel to the first and greatest of the Constantines, with a sacred injunction, that this gift of Heaven, this peculiar blessing of the Romans, should never be communicated to any foreign nation; that the prince and the subject were alike bound to religious silence under the temporal and spiritual penalties of treason and sacrilege; and that the impious attempt would provoke the sudden and supernatural vengeance of the God of the Christians. By these precautions, the secret was confined, above four hundred years, to the Romans of the East; and at the end of the eleventh century, the Pisans, to whom every sea and every art were familiar, suffered the effects, without understanding the composition, of the Greek fire. It was at length either discovered or stolen by the Mahometans; and, in the holy wars of Syria and Egypt, they retorted an invention, contrived against themselves, on the heads of the Christians. A knight, who despised the swords and lances of the Saracens, relates, with heartfelt sincerity, his own fears, and those of his companions, at the sight and sound of the mischievous engine that discharged a torrent of the Greek fire, the feu Gregeois, as it is styled by the more early of the French writers. It came flying through the air, says Joinville, 22 like a winged long-tailed dragon, about the thickness of a hogshead, with the report of thunder and the velocity of lightning; and the darkness of the night was dispelled by this deadly illumination. The use of the Greek, or, as it might now be called, of the Saracen fire, was continued to the middle of the fourteenth century, 23 when the scientific or casual compound of nitre, sulphur, and charcoal, effected a new revolution in the art of war and the history of mankind
Friday, April 10, 2009
Babylonia vs. Greece
An excellent piece (for a Greek, anyway) comparing ancient Greek and Messopotamian cultures
By Roger Sandall Saturday, March 21, 2009
Filed under: Culture, Big Ideas
The August heat made Berlin feel like Baghdad. Inside the Pergamon Museum, and constructed specially for the travelling Babylon show, were narrow winding ways impenetrable to air conditioning. In packed discomfort hundreds of us were slowly inching past glass cases of cuneiform tablets—little panels of baked brick that seem to have been Mesopotamia’s main industrial product. One of them told of Babylon’s creation epic. Another contained a magical spell. The biggest invariably declaimed the power of kings. Craning our heads we tried hard to read the labels and tried just as hard to be impressed.
Being impressed by Mesopotamia was the point. For too long had Hellenism been uncritically exalted in the West. Now it was time for the glory that was Greece and the grandeur that was Rome to stand aside so that we could gaze upon the je ne sais quoi that was Mesopotamia. But what exactly was Babylon? Imperial majesty? Architectural folly? A voluptuary paradise? Oriental despotism incarnate? To try to answer these questions the combined museological might of the British Museum, the Musée du Louvre, and the Staatliche Museen zu Berlin had assembled a display of things Babylonian under the title Babylon: Myth and Reality. Early in 2008, the exhibition had begun its travels in Paris; it was in Berlin at the time of my visit; and it was in London until last Sunday.
But if the existing Ishtar Gate made the choice of the Pergamon Museum inevitable, it was also a risky and perhaps even self-defeating decision. For as its name suggests, the main display at this establishment on Berlin’s “Museum Island” is one of Hellenism’s most astonishing artefacts, the Pergamon Altar, with over 100 yards of sculptured friezes as eye-catching as anything from the Parthenon. This is a decidedly hard act to follow: once seen never forgotten. And the altar and its frieze is the first thing visitors did see. Only after this marvel did they move along to find what Mesopotamia had to offer.
Is it conceivable that whole decades of research reveal no Persian literary endeavors to compare with the achievements of the Greeks?
Of course there were other items of interest from Babylon besides the gate. There were rigid busts thought to show this king or that. The seven-foot-high black basalt stone on which Hammurabi’s Code was written around 1750 BC is a useful reminder of the historic place of law in civilized society. A third stone, about 24 inches by 20 inches dating from Nebuchadnezzar’s reign (605–562 BC) and containing four columns of early cuneiform script, is described in the catalogue as “a masterpiece of archaizing Babylonian epigraphy”—and no doubt it is.
But what is inscribed? What royal ruminations are here set down that might claim our attention, diverting it from things Greek? We were told it "memorializes Nebuchadnezzar’s building operations in stone. After quoting his royal titles and describing his personal piety, it describes the decorating of the chapels of Marduk, Zarpanitu, and Nabu, the reconstruction of the processional boat of Marduk, the rebuilding of the Akitu house, the restoration of the Babylon temples," and so on. Peggy Lee’s disenchanted question has no doubt been overworked, yet it was difficult to emerge from those claustrophobic museum corridors without gasping “Is that all there is?” What literary evidence is there from antiquity of a polity and a culture meriting as much attention as ancient Greece?
One wonders about the motives behind the exhibition itself. Topically, they plainly had to do with current events in Iraq and at the Baghdad Museum—a concluding chapter in the British Museum’s English-language catalogue says as much. But they also go deeper than that. For much of the past 30 years admirers of classical Greece have been on the defensive, while easternizing admirers of Mesopotamia—which includes the Assyrians, the 6th century BC Babylon of Nebuchadnezzar, and the Persians who took over under Cyrus in 539 BC—have been on the attack. Darius and Co. have been talked up; Pericles and Herodotus and Co. have been talked down.
That distinguished and venerable classicist Peter Green apologised for having been too keen for freedom in his 1970 book Xerxes at Salamis. Revising it in 1996 under the new title The Greco-Persian Wars, he regretted embracing so enthusiastically “the fundamental Herodotean concept of freedom-under-law (eleutheria, isonomia) making its great and impassioned stand against Oriental Despotism.” What he called “the insistent lessons of multiculturalism” had forced all classical scholars “to take a long hard look at Greek ‘anti-barbarian’ propaganda, beginning with Aeschylus’s Persians and the whole thrust of Herodotus’s Histories.”
The Oxford University Press author of the 2003 The Greek Wars, George Cawkwell, told us in a short preface that he was proud to be part of a scholarly movement that aims “to rid ourselves of a Hellenocentric view of the Persian world.” Much of the first three pages of his introduction then proceeded to ridicule and discredit Herodotus, who showed “an astounding misapprehension” concerning the Persians, whose stories were sometimes delightful but were certainly absurd, and who, he wrote, “had no real understanding of the Persian Empire.”
But if Herodotus didn’t get it right, who exactly did? Obviously, some nameless Persian equivalent to Herodotus might have had “a real understanding of the Persian Empire,” but who was he and where is his narrative? What book by which contemporary Persian historian provides an alternative account of Achaemenid manners and customs, institutions and political thought, imperial policy and administration and ideals?
For much of the past 30 years admirers of classical Greece have been on the defensive, while easternizing admirers of Mesopotamia have been on the attack.
The courts of Cyrus the Great, Darius the Great, not to mention Xerxes, King of Kings, employed armies of chroniclers recording royal achievements and military victories. Is it conceivable that whole decades of the recent research invoked by Peter Green and Tom Holland (author of the 2005 book Persian Fire) reveal no Persian literary endeavors to compare with the achievements of the Greeks?
Alas, that seems to be the case. Even the Oxford don so jeeringly hostile to Herodotus admits that though the evidence of past Persian glories “is ample and various, one thing is lacking. Apart from the Behistun Inscription which gives an account of the opening of the reign of Darius I, there are no literary accounts of Achaemenid history other than those written by Greeks.” Moreover, he admits, such literacy as existed in the Persian Empire was largely Greek; and such writing as took place was mainly done by Greeks.
Escaping out through the monumental Ishtar Gate into the rest of the Pergamon Museum, one was glad to be again surrounded by Hellenistic sculptures. It was like taking off from a barren desert airstrip and landing in Paris. Human faces. Faces of human scale alive with familiar emotions. In the remarkable Telephos Frieze there were youthful and elegant figures clothed in drapery, arranged with all the delicacy of civilized feeling and all the art that gifted sculptors can bestow. Gods like men and men like gods. Exploring in the nearby Graeco-Roman collection one found, instead of the heartless faces of despots, the marble statue of a young girl playing knucklebones.
Friday, March 13, 2009
The Cretan Runner
George Psychoundakis died on the 29 January, 2006, at Canea. His obituary appeared in the Daily Telegraph on 18 February 2006. I have included the whole obituary below. A brave man. George Psychoundakis was best known for his extraordinary account of clandestine life in the Resistance after the German occupation of his island in 1941; the book was translated into English by Patrick (now Sir Patrick) Leigh Fermor, and enjoyed success in Britain as The Cretan Runner. George Psychoundakis was born on November 3 1920 at the village of Asi Gonia, perched high in a mountain pass in central Crete. He was the eldest of four children, born to a family whose only possessions were a single-room house and a few sheep and goats. |
Education at the village school was basic; but unlike most of his fellows George learnt to write as well as read, and gleaned what learning he could from books lent by the schoolteacher and the village priest. When the German invasion of Crete began, he was 21, a light , wiry, elfin figure who could move among the mountains with speed and agility. While the Germans imposed their rule with the utmost brutality, Psychoundakis was among the many who guided straggling Allied soldiers over the mountains to the south coast, from where they could be evacuated. |
As the Resistance grew more organised, Psychoundakis became a runner, carrying messages, wireless sets, batteries and weapons between villages and secret wireless stations, always on foot, always in danger, often exhausted and hungry, over some of the most precipitous terrain in Europe. It was gruelling work, but in an interview many years later Psychoundakis made light of the hundreds of miles he covered at a run: "I felt as if I were flying, so light and easy - just like drinking a cup of coffee." |
Patrick Leigh Fermor, one of a handful of SOE officers whose job it was to co-ordinate the Cretan resistance, first met Psychoundakis at the end of July 1942 in a rocky hide-out above the village of Vaphe. The messages Psychoundakis was carrying were twisted into tiny billets and hidden away in his clothes: "They were produced," wrote Leigh Fermor, "with a comic kind of conjuror's flourish, after grotesquely furtive glances over the shoulder and fingers laid on lips in a caricature of clandestine security precautions that made us all laugh." His clothes were in rags, one of his patched boots was held together with a length of wire - but his humour and cheerfulness were infectious. Humour and danger went hand in hand. Psychoundakis told how a couple of German soldiers decided to help him with an overladen donkey, whish was carrying a heavy wireless set under bags of wheat. The Germans beat the poor creature so hard that Psychoundakis was afraid they would knock off the saddle-bags but mercifully their attention was drawn to some village girls, and the soldiers started flirting with them instead. He also describes British officers with wry amusement - one had "pyjamas, a washbasin, and a thousand and two mysterious objects. He wore a row of medals on his breast, and had a rucksack full of geological books which he studied all day long." |
At the same time, the harshness of everyday life was ever-present. Near starvation at one point with another SOE officer, Jack Smith-Hughes, Psychoundakis described how they picked broken snail shells off blades of grass and ate them, pretending that each was more delicious than the last. A bed of springy branches in a dry cave was a luxury: George spent many a night freezing on a rain-soaked mountainside, listening out for German search-parties, knowing what they would do if he were caught. Tales of torture, burning villages and summary executions were all too familiar. On the one occasion he visited England, in 1955, Psychoundakis was awarded the King's Medal for Courage in the Cause of Freedom. yet at the end of the war, the Greek authorities had taken a very different view of the man who had done so much for the Cretan resistance. Psychoundakis's paperwork was not in order, so he was arrested and imprisoned as a deserter. |
Months of bitterness, misery and humiliation followed in the jails of Piraeus and Macedonia. In the end he was released, though there was little comfort for him at home. His family's flock had been stolen during the Occupation, they were poorer than ever, and Psychoundakis was now the chief bread-winner. When Leigh Fermor caught up with him for a few days in Crete in 1951, he was working as a charcoal burner. He told Leigh Fermor, who recorded their meeting in the introduction to The Cretan Runner, that while in prison he had begun to write down everything he could remember about the Occupation. On his release he got a job building roads, and lived in a little cave in the hills. Here he continued his writing by the light of an oil-lamp. Leigh Fermor asked if he could see the results. "Without a word he dived into his knap-sack, fished out five thick exercise books tied in a bundle, and handed them over." As he read them, Leigh Fermor recognised Psychoundakis's manuscript as a unique document and made up his mind to translate it. At a time when dozens of books by ex-officers were filling the bookshops, this was one of the first to reveal the occupation from the point of view of the local inhabitant - and the fact that it was written with such truthfulness and honesty made it all the more impressive. The book appeared first in English, translated by Leigh Fermor, in 1955. It was published in Hungarian in 1981, and in Greek in 1986. |
Psychoundakis's resilient sense of humour never failed, though bouts of bad luck continued to dog his life. With the money he earned from The Cretan Runner he bought some grazing land, and became immediately embroiled in a dispute with neighbours - "but if I'd bought land by the sea, I'd be a rich man now!" In later years he looked after the German cemetery in Canea. A German War Graves Commissioner came to see it one day, and was impressed by how well Psychoundakis looked after it- though he was surprised that he spoke no German. "Well, there's not much opportunity to learn it here," said Psychoundakis. "All the Germans I look after are dead." |
He never stopped reading and writing. After The Cretan Runner he wrote a book on the island's legends and customs, Eagle's Nest in Crete, and translated Hesiod's Georgic Works and Days. His most ambitious project was the translation of The Odyssey from other prose translations into Cretan verse, based on the pattern of The Erotokritos. This celebrated 17th-century Cretan epic, composed in rhyming couplets of 15 syllables, rivals Homer in length - though Psychoundakis's father, despite being illiterate, could recite it word-perfect. When he had finished, Patrick Leigh Fermor asked what he was going to do next: "He looked surprised at the question, and answered, "Oh, The Iliad." For his translations of Homer, Psychoundakis was honoured by the Academy of Athens. |
George Psychoundakis is survived by his wife Sofia, their son and two daughters. |
Patrick Leigh Fermor writes: |
Friday, February 27, 2009
Finding the lost city
Finding the lost city
Does the Amazon jungle conceal a vanished empire?
By David Grann | February 22, 2009
In 1925, the legendary British explorer Percy Harrison Fawcett ventured into the Amazon, vowing to make one of the most important archeological discoveries in history. He was searching for an ancient civilization, which he had named, simply, the City of Z.
Ever since the Spanish conquistadores descended the Amazon River, in 1542, perhaps no region on the planet had so ignited the imagination - or lured so many men to their dea
th. For centuries, the conquistadores had searched the jungle for the glittering kingdom of El Dorado. The kingdom, which the conquistadores had heard about from Indians, was said to be so plentiful in gold that its inhabitants ground the metal into powder and blew it through "hollow canes upon their naked bodies." (El Dorado literally means the Gilded Man.) Thousands had died looking for this golden realm.
Yet after a toll of suffering and death worthy of Joseph Conrad, most archeologists had concluded that El Dorado was no more than an illusion. Many modern scientists have assumed that no complex civilization could have emerged in so hostile an environment, where the soil is agriculturally poor, mosquitoes transport lethal diseases, and predators lurk amid the forest canopy. The Amazon's brutal conditions have fueled one of the most enduring theories of human development: environmental determinism. According to this theory, even if some early humans eked out an existence in the harshest conditions on the planet, they rarely advanced beyond a few primitive tribes. Society, in other words, is a captive of geography.
Fawcett, however, was convinced that the Amazon wilderness - an area virtually the size of the continental United States - concealed the remnants of at least one, and
probably more, highly advanced civilizations. He was the last of a breed of explorers to venture into blank spots on the map with little more than a machete, a compass, and an almost divine sense of purpose, and he spent nearly two decades gathering evidence to prove his case and pinpointing a location. With his 21-year-old son, Jack, and Jack's best friend, Raleigh Rimell, Fawcett finally set off into the Brazilian jungle to find the City of Z. Then he and his party vanished, giving rise to what has been described as "the greatest exploration mystery of the 20th century."
Fawcett had warned that no one should follow in his wake due to the danger, but scores of scientists, explorers, and adventurers plunged into the wilderness, determined to recover the Fawcett party, alive or dead, and to return with proof of Z. In February 1955, the New York Times claimed that Fawcett's disappearance had set off more searches "than those launched through the centuries to find the fabulous El Dorado." Some were wiped out by starvation and disease, or retreated in despair; others were murdered by tribesmen firing arrows dipped in poison. Then there were those adventurers who had gone to find Fawcett and, like him, simply disappeared in the forests that travelers had long ago christened the "green hell."
History has been as unsparing of Fawcett as was the jungle. Although his legend helped inspire Arthur Conan Doyle's novel "The Lost World" and once spawned radio plays, poems, documentaries, movies, stamps, children's stories, comic books, ballads, stage plays, and graphic novels, Fawcett has increasingly been forgotten. Most scholars have dismissed him as a crank who sacrificed his life, and that of his son, in pursuit of a mad fantasy.
Yet in recent years archeologists have begun to find evidence of what Fawcett had always claimed: ancient ruins buried deep in the Amazon, in places ranging from the Bolivian flood plains to the Brazilian forests. These ruins include enormous man-made earth mounds, plazas, geometrically aligned causeways, bridges, elaborately engineered canal systems, and even an apparent astronomical observatory tower made of huge granite rocks that has been dubbed "the Stonehenge of the Amazon."
The discoveries are not only transforming our understanding of one of the most daring and eccentric explorers ever to set foot in the New World. They are challenging long-held assumptions about the Amazon as a Hobbesian place where only small primitive tribes could ever have existed, and about the limits the environment placed on the rise of early civilizations. And these revelations are exploding our perceptions of what the Americas really looked liked before the arrival of Christopher Columbus.
The idea did not strike Fawcett like a bolt of lightning. Rather, the theory of Z developed over time, with one clue leading to the next. Fawcett, who was born during the Victorian age of exploration, had trained as a surveyor at the Royal Geographical Society in London, the same place that had helped launch such explorers as Richard Burton and David Livingstone. In 1906, after serving as a British secret agent in Africa, Fawcett had been recruited by Bolivia, Brazil, and Peru to map the interior of the Amazon. The region was still so unexplored that these countries could not even agree on their borders: They were simply speculative lines sketched through forests and mountains.
It was during these epic journeys - journeys in which many of his men perished from disease and starvation - that Fawcett began to gather evidence of Z. Over a span of nearly two decades, he made contact with various unknown tribes, documenting how they had brilliantly adapted to the conditions in the jungle. They often used the Amazonian flood plains, which were more fertile than terra firma, to grow crops, and relied on elaborate ways of hunting and fishing. As a result, they were able to generate enough food to sustain larger populations - a precursor to any sort of complex society with divisions of labor and political hierarchies such as chiefdoms and kingdoms. "Food problems never bothered them," Fawcett said.
Fawcett also studied the 16th- and 17th-century chronicles of the El Dorado hunters. Even though the conquistadores had not found a golden kingdom, they had reported seeing "cities that glistened in white," with temples, public squares, palisade walls, causeways, and exquisite artifacts. Because later explorers never came across similar settlements - or indeed any large populations - it was assumed these descriptions, like El Dorado itself, were simply products of the conquistadores' fervid imaginations.
But once while Fawcett was climbing a desolate mound of earth above the flood plains of the Bolivian Amazon, he noticed something sticking out of the ground. He scooped it into his hand: it was a shard of pottery. He started to scour the soil. Virtually everywhere he scratched, he later wrote, he turned up bits of ancient, brittle pottery. He thought the craftsmanship was as refined as anything from ancient Greece or Rome or China. "Wherever there are 'alturas,' that is high ground above the plains" in the Amazon basin, Fawcett said, "there are artifacts." And that wasn't all: extending between these alturas, there appeared to be some sort of geometrically aligned paths. They looked, he could swear, like "roads" and "causeways."
Still, Fawcett struggled to make sense of his own findings. The notion of a complex civilization in the Amazon contradicted the two ethnological paradigms that had prevailed since the first encounter between Europeans and Native Americans, more than 400 years earlier. Though some of the first conquistadores were in awe of the civilizations that Native Americans had developed, many theologians debated whether these dark-skinned, scantily clad peoples were, in fact, human; for how could the descendants of Adam and Eve have wandered so far, and how could the biblical prophets have been ignorant of them? In the mid-16th century, Juan Ginés de Sepúlveda, one of the Holy Roman Emperor's chaplains, argued that the Indians were "half men" who should be treated as natural slaves.
At the time, the most forceful critic of this genocidal paradigm was Bartolomé de Las Casas, a Dominican friar who had traveled throughout the Americas. In a famous debate with Sepúlveda and in a series of treatises, Las Casas tried to prove, once and for all, that Indians were equal humans ("Are these not men? Do they not have rational souls?"), and to condemn those "pretending to be Christians" who "wiped them from the face of the earth." In the process, however, he contributed to a conception of the Indians that became an equal staple of European ethnology: the "noble" savage. According to Las Casas, the Indians were "the simplest people in the world," "without malice or guile," who are "totally uninterested in worldly power."
Although in Fawcett's era both conceptions remained popular in scholarly and popular literature, they were now filtered through a radical new scientific theory on the origins of humankind: evolution. Victorians now attempted to make sense of human diversity not in theological terms but in biological ones. A popular anthropology manual, which Fawcett studied, included chapters on "Anatomy and Physiology," "Hair," "Colour," Odour," "Physical Powers," "Senses," and "Heredity." The Victorians wanted to know, in effect, why some apes had evolved into English gentlemen and why some hadn't.
Fawcett was deeply influenced by such racist ideas; his writings are rife with images of Indians as "jolly children" and "ape-like" savages. And he constantly struggled to reconcile what he saw with everything he had been taught. The only thing he was certain of was that the Amazon and its people were not what everyone assumed them to be. Too much evidence indicated that the jungle had once been the center of a great civilization.
After Fawcett disappeared, many scientists no longer doubted his theory on biological grounds. The Aztecs in Mexico and the Incas in Peru had obviously produced extraordinary cities, disproving any notion that Native Americans were somehow "half men" physically incapable of such feats. Instead, many scholars assumed that the Amazon jungle was simply too inhospitable to sustain a sophisticated society. Biological determinism had increasingly given way to environmental determinism. And the Amazon - the great "counterfeit paradise," as the archeologist Betty Meggers famously coined it - was the most vivid proof of the Malthusian limits that the environment placed on civilizations.
And then slowly it began to happen. After many archeologists had ignored the Amazon, assuming nothing of import would be found, a small group of revisionist scholars started to visit the region. Unlike their predecessors, they were often aided by an array of sophisticated tools, including ground-penetrating radar, satellite imagery to map sites, and remote sensors that can pinpoint buried artifacts. And what they found, in the words of one archeologist, was "earth shattering."
In the last few years, a team of researchers led by the archeologist Michael Heckenberger uncovered 20 pre-Columbian settlements in the Xingu region of the southern basin of the Amazon - the very region where Fawcett believed he would find the City of Z and where he disappeared. These settlements, which were occupied roughly between 800 and 1600 AD, included houses and moats and palisade walls. There were causeways and roads, which connected the settlements together. There were plazas laid out along cardinal points, from east to west, and roads positioned at the same geometric angles. (Fawcett had reported that Indians told him legends that described "many streets set at right angles to one another." ) According to the scientists, each cluster of settlements contained anywhere from 2,000 to 5,000 people, which means that the larger communities were the size of many medieval European cities.
"These people had a cultural aesthetic of monumentality," Heckenberger said. "They liked to have beautiful roads and plazas and bridges."
Other scientists are fueling this revolution in archeology, which is upending the view of the Amazon as a place that could never sustain what Fawcett had envisioned: a prosperous, glorious civilization. Anna Roosevelt, a great-granddaughter of Theodore Roosevelt, who is an archeologist at the University of Illinois, has uncovered in a cave near Santarém, in the Brazilian Amazon, the remains of a settlement at least 10,000 years old - about twice as old as scientists had estimated the human presence in the Amazon.
The settlement is so ancient that it undercuts the long-held theory that the Americas were first populated by the Clovis people, who crossed the Bering Strait from Asia at the end of the Ice Age, settled in North America around 11,000 years ago, and then gradually migrated down to Central and South America.
In the cave and at a nearby riverbank settlement, Roosevelt made another astonishing discovery: pottery that dates to 7,500 years ago, predating by more than 2,000 years the earliest pottery found in the Andes or Mesoamerica. This means that the Amazon may have been the earliest ceramic-producing region in all the Americas, and that, as Fawcett radically argued, the region was possibly even a wellspring of South American civilization - that an advanced culture had spread outward, rather than vice versa.
Using aerial photography and satellite imaging, scientists have also begun to find enormous man-made earth mounds and causeways across the Amazon - in particular in the Bolivian flood plains where Fawcett first found his shards of pottery. Clark Erickson, an anthropologist from the University of Pennsylvania who has studied these earthworks in Bolivia, says that the mounds allowed the Indians to continue farming during seasonal floods. To create them, he said, required extraordinary labor and engineering: tons of soil had to be transported, the course of rivers altered, canals excavated, and interconnecting roadways and settlements built. In many ways, he said, the mounds "rival the Egyptian pyramids."
Some scientists now believe the rain forest may have sustained millions of people. And for the first time scholars are reevaluating the El Dorado chronicles that Fawcett used to piece together his theory of Z. Though no one has found evidence of the fantastical gold that the conquistadores had dreamed of, the anthropologist Neil Whitehead said, "With some caveats, El Dorado really did exist."
These scholars say they are just beginning the process of understanding this ancient world - and, like the theory of who first populated the Americas, all the traditional paradigms must be reevaluated. "Anthropologists," Heckenberger said, "made the mistake of coming into the Amazon in the 20th century and seeing only small tribes and saying, 'Well, that's all there is.' The problem is that, by then, many Indian populations had already been wiped out by what was essentially a holocaust from European contact. That's why the first Europeans in the Amazon described such massive settlements that, later, no one could ever find."
Fawcett often complained about his many detractors, about the "men of science" who had "in their day pooh-poohed the existence of the Americas - and, later, the idea of Herculaneum, Pompeii, and Troy." He spoke of his vision of a majestic culture rising in the Amazon and radiating outward, before being finally overwhelmed and swallowed by the lianas and creepers and palms. And in his final letter, which was carried out of the jungle by an Indian runner before he vanished, Fawcett assured his wife: "You need have no fear of any failure."
Tuesday, June 03, 2008
The Law of Accelerating Returns
This is an article in NY Times about the work on The Law of Accelerating Returns by Ray Kurzweil
Does Evolution Go Fast-Forward?
By John Tierney
Does this graph help explain why you could soon live forever? That’s one theory, but let’s start out with a simpler question to debate: Is it evidence that life and technology evolve at a predictable pace – faster and faster?
It’s one of Ray Kurzweil’s many graphs illustrating his theory of technological change discussed in my Findings column. He argues that the pace of evolution and technological change has kept accelerating at a remarkably predictable rate since the beginning of life. As he explained in his 2001 essay, “The Law of Accelerating Returns”:
The evolution of life forms required billions of years for the first steps (e.g., primitive cells); later on progress accelerated. During the Cambrian explosion, major paradigm shifts took only tens of millions of years. Later on, Humanoids developed over a period of millions of years, and Homo sapiens over a period of only hundreds of thousands of years. . . .
The first technological steps-sharp edges, fire, the wheel–took tens of thousands of years. For people living in this era, there was little noticeable technological change in even a thousand years. By 1000 A.D., progress was much faster and a paradigm shift required only a century or two. In the nineteenth century, we saw more technological change than in the nine centuries preceding it. Then in the first twenty years of the twentieth century, we saw more advancement than in all of the nineteenth century. Now, paradigm shifts occur in only a few years time. The World Wide Web did not exist in anything like its present form just a few years ago; it didn’t exist at all a decade ago.
Now, you might argue that there are other paradigm shifts that don’t fit so neatly on the graph’s straight line. Did Dr. Kurzweil choose his points to make a point? To address that potential criticism, he drew up another graph plotting key events identified by 15 other sources, including the Encyclopedia Brittanica, the American Museum of Natural History, Carl Sagan and other authors.
The result, once again, is a straight line. You can see this exponential trend by clicking on the chart at right. To identify the key events, click here to see reach Dr. Kurzweil’s original graph.. There you can also find the other graphs of exponential acceleration in the power and spread of technologies. After the telephone was introduced more than a century go, Dr. Kurzweil says, it took 50 years for a quarter of the American population to get one. After the cell phone was introduced, it took only seven years.
Dr. Kurzweil’s bottom line:
The paradigm shift rate (i.e., the overall rate of technical progress) is currently doubling (approximately) every decade; that is, paradigm shift times are halving every decade (and the rate of acceleration is itself growing exponentially). So, the technological progress in the twenty-first century will be equivalent to what would require (in the linear view) on the order of 200 centuries. In contrast, the twentieth century saw only about 25 years of progress (again at today’s rate of progress) since we have been speeding up to current rates. So the twenty-first century will see almost a thousand times greater technological change than its predecessor.
As you can see by clicking the graph at right, Dr. Kurzweil expects the exponential growth in computing power to result in machines more powerful than the human brain before 2030. I’m happy to debate the possible implications of that development — whether the brain can be reverse-engineered, whether the Singularity will usher in a new era of history with ever-smarter humans and post-humans, whether immortality is possible — but I’d rather save that discussion for a separate post.
For now, I’d rather focus on a simpler question: Is Dr. Kurzweil right about the Law of Accelerating Returns? Has the law held since the beginning of life? Is it still in force? What do the graphs mean?
For a critique of Dr. Kurzweil’s law, see Alfred Nordman’s article in IEEE Spectrum. For more on Dr. Kurzweil’s work, including his 2005 best-seller, “The Singularity Is Near,” see Singularity.com and kurzweilai.net.z
Saturday, December 29, 2007
Santa vs. St. Nicholas
From the New York Times
St. Nick in the Big City
ST. NICHOLAS was a super-saint with an immense cult for most of the Christian past. There may be more icons surviving for Nicholas alone than for all the other saints of Christendom put together. So what happened to him? Where’s the fourth-century Anatolian bishop who presided over gift-giving to poor children? And how did we get the new icon of mass consumerism in his place?
Well, it’s a New York story.
In all innocence, the morphing began with the Dutch Christians of New Amsterdam, who remembered St. Nicholas from the old country and called him Sinte Klaas. They had kept alive an old memory — that a kindly old cleric brought little gifts to the poor in the weeks leading up to the Feast of the Nativity. While the gifts were important, they were never meant to overshadow the message of Jesus’s humble birth.
But today’s chubby Santa is not about giving to the poor. He has had his saintly garb stripped away. The filling out of the figure, the loss of the vestments, and his transformation into a beery fellow smoking a pipe combined to form a caricature of Dutch peasant culture. Eventually this Magic Santa (a suitable patron saint if there ever was one for the burgeoning capitalist machinery of the city) was of course popularized by the Manhattanite Clement Clarke Moore published in “A Visit From St. Nicholas,” in The Troy (New York) Sentinel on Dec. 23, 1823.
The newly created deity Santa soon attracted a school of iconographers: notable among them were Thomas Nast, whose 1863 image of a red-suited giant in Harper’s Weekly set the tone, and Haddon Sundblom, who drew up the archetypal image we know today on behalf of the Coca-Cola Company in the 1930s. This Santa was regularly accompanied by the flying reindeer: godlike in his majesty and presiding over the winter darkness like Odin the sky god returned.
The new Santa also acquired a host of Nordic elves to replace the small dark-skinned boy called Black Peter, who in Christian tradition so loved St. Nicholas that he traveled with him everywhere. But, some might say, wasn’t it better to lose this racially stereotyped relic? Actually, no, considering the real St. Nicholas first came into contact with Peter when he raided the slave market in his hometown and railed against the trade. The story tells us that when the slavers refused to take him seriously, he used the church’s funds to redeem Peter and gave the boy a job in the church.
And what of the throwing of the bags of gold down the chimney, where they landed in the stockings and little shoes that had been hung up to dry by the fireplace? Charming though it sounds, it reflected the deplorable custom, still prevalent in late Roman society when the Byzantine church was struggling to establish the supremacy of its values, of selling surplus daughters into bondage. This was a euphemism for sexual slavery — a trade that still blights our world.
As the tale goes, Nicholas had heard that a father in the town planned to sell his three daughters because his debts had been called in by pitiless creditors. As he did for Black Peter, Nicholas raided his church funds to secure the redemption of the girls. He dropped the gold down the chimney to save face for the impoverished father.
This tale was the origin of a whole subsequent series of efforts among the Christians who celebrated Nicholas to make some effort to redeem the lot of the poor — especially children, who always were, and still are, the world’s front-line victims. Such was the origin of Christmas almsgiving: gifts for the poor, not just gifts for our friends.
I like St. Nicholas. You can keep chubby Santa.
John Anthony McGuckin is a professor of religious history at Union Theological Seminary and Columbia.
Friday, December 21, 2007
7 stories you haven't heard about the Olympic games
7 Stories You Haven’t Heard About The Olympics
by Justin Feinstein
1. Perfect 10s All Around!
Scoring a perfect 10 is the dream of every Olympic gymnast. In 1924, 22 male gymnasts made this dream a reality in the same event. But this wasn’t due to some freak occurrence or heightened level of competition – the event was rope climbing, which has since been discontinued.
2. Basketball Gets Dragged Through the Mud
Basketball’s debut at the 1936 Olympics was nothing short of a disaster. Not only were the finals a low scoring affair (the United States snagged gold from Canada in a yawn-inducing 19-8 game), but the conditions were a mess. Part of the problem was Germany’s venue: the game was played outdoors. On a dirt court. In the pouring rain! Playing on mud made dribbling and bounce-passes impossible. Things weren’t much easier for the fans. A lack of seating forced all (approximately 1,000) spectators to stand and watch in the rain.
3. Paris takes Games to a New Low
As bad as Germany’s basketball planning was, the event barely holds a candle to the 1900 Paris Olympics, which were held in conjunction with the World’s Fair and spread out over five months. Take the marathon, for instance, which was rife with logistical nightmares. The event was run through the city’s active streets, complete with pedestrians and bicyclists. Worse still, several competitors got lost because the course was so poorly marked. Of course, the long race was just one of the many memorable events, including several that would never be seen again. The 1900 Olympics were the only Games to feature such time-wasters as pigeon shooting and swimming through an obstacle course – which included swimming under boats.
4. John Boland wins an Audience Participation Award
The first modern Olympic Games were held in 1896 and yielded perhaps the most unlikely champion in Olympic history. A student at Oxford, John Boland traveled to Greece as a spectator to take in the excitement. But a friend on the Olympic Committee had signed him up for the tennis competition. Despite a lack of proper attire, the plucky Boland decided to go ahead and play (in his dress shoes, no less) and actually won.
5. Golfer Brings Home Gold (without ever knowing it?!)
Margaret Ives Abbott was the first American woman to win a gold medal. Unfortunately, she lived her entire life without ever knowing what she had accomplished. Since the aforementioned 1900 Paris events were spread out informally over several months, de-emphasizing their Olympic status, she simply thought she had won a nine-hole golf tournament in Paris.
6. The Only Case where “Slow and Steady” Actually Worked
The 1904 Olympic Marathon in St. Louis was perhaps the most brutal event in Olympic history. On a sweltering hot summer day, marathon runners took off on an unpaved dusty course, following pace cars and inhaling exhaust. Many runners had to withdraw to receive medical attention, and even the winner, American Thomas Hicks, needed repeated medical care both during and after the race. And by “medical care,” we mean strychnine and brandy. Of course, our favorite tale from the Games is that of Felix Carvajal, a Cuban who took “The Tortoise” approach to running the race. Despite stopping to chat with spectators and breaking to pick and eat fruit from an orchard (which made him sick), Carvajal still managed to finish in fourth place.
7. And just a word on the Games’ (harsh) origins
The ancient Olympic Games served as the basis for our modern Olympics, and fortunately the whole “competing in the nude” thing wasn’t the only custom left to history. Athletes that arrived late to compete were fined, with the only acceptable excuses being shipwreck, weather or pirates. Athletes that were caught cheating were also fined, but were allowed to keep their winnings. But married women caught watching the Games got it the worst: they were executed. Of course, that probably had something to do with the whole competing in the nude thing.
And let’s not forget three of our favorite Olympic athletes. Swede Oscar Swahn won a silver medal in a deer-shooting event at the 1920 Olympics at the age of 72! In 1904, American gymnast George Eyser won six medals (three gold) despite having a wooden left leg, which is even more amazing. But Hungarian pistol shooter Karoly Takacs taught himself how to shoot left-handed after his right (shooting) hand was shattered by a grenade, and then went on to win the rapid-fire shooting event at the 1948 Olympics. He gets our gold.
Saturday, May 19, 2007
20 Most Amazing Coincidences
from : ODDWEEK.COM
James Dean's car curse
In September 1955, James Dean was killed in a horrific car accident whilst he was driving his Porsche sports car. After the crash the car was seen as very unlucky.
a) When the car was towed away from accident scene and taken to a garage, the engine slipped out and fell onto a mechanic, shattering both of his legs.
b) Eventually the engine was bought by a doctor, who put it into his racing car and was killed shortly afterwards, during a race. Another racing driver, in the same race, was killed in his car, which had James Dean's driveshaft fitted to it.
c) When James Dean's Porsche was later repaired, the garage it was in was destroyed by fire.
d) Later the car was displayed in Sacramento, but it fell off it's mount and broke a teenager's hip.
e) In Oregon, the trailer that the car was mounted on slipped from it's towbar and smashed through the front of a shop.
f) Finally, in 1959, the car mysteriously broke into 11 pieces while it was sitting on steel supports.
A falling baby, saved twice by the same man
In Detroit sometime in the 1930s, a young (if incredibly careless) mother must have been eternally grateful to a man named Joseph Figlock. As Figlock was walking down the street, the mother's baby fell from a high window onto Figlock. The baby's fall was broken and both man and baby were unharmed. A stroke of luck on its own, but a year later, the very same baby fell from the very same window onto poor, unsuspecting Joseph Figlock as he was again passing beneath. And again, they both survived the event. (Source: Mysteries of the Unexplained)
A bullet that reached its destiny years later
Henry Ziegland thought he had dodged fate. In 1883, he broke off a relationship with his girlfriend who, out of distress, committed suicide. The girl's brother was so enraged that he hunted down Ziegland and shot him. The brother, believing he had killed Ziegland, then turned his gun on himself and took his own life. But Ziegland had not been killed. The bullet, in fact, had only grazed his face and then lodged in a tree. Ziegland surely thought himself a lucky man. Some years later, however, Ziegland decided to cut down the large tree, which still had the bullet in it. The task seemed so formidable that he decided to blow it up with a few sticks of dynamite. The explosion propelled the bullet into Ziegland's head, killing him. (Source: Ripley's Believe It or Not!)
Twin Boys, twin lives
The stories of identical twins' nearly identical lives are often astonishing, but perhaps none more so than those of identical twins born in Ohio. The twin boys were separated at birth, being adopted by different families. Unknown to each other, both families named the boys James. And here the coincidences just begin. Both James grew up not even knowing of the other, yet both sought law-enforcement training, both had abilities in mechanical drawing and carpentry, and each had married women named Linda. They both had sons whom one named James Alan and the other named James Allan. The twin brothers also divorced their wives and married other women - both named Betty. And they both owned dogs which they named Toy. Forty years after their childhood separation, the two men were reunited to share their amazingly similar lives. (Source: Reader's Digest, January 1980)
Just like Edgar Allan Poe's book
In the 19th century, the famous horror writer, Egdar Allan Poe, wrote a book called 'The narrative of Arthur Gordon Pym'. It was about four survivors of a shipwreck who were in an open boat for many days before they decided to kill and eat the cabin boy whose name was Richard Parker. Some years later, in 1884, the yawl, Mignonette, foundered, with only four survivors, who were in an open boat for many days. Eventully the three senior members of the crew, killed and ate the cabin boy. The name of the cabin boy was Richard Parker.
Twin brothers, killed on the same road, two hours apart
On 2002, Seventy-year-old twin brothers have died within hours of one another after separate accidents on the same road in northern Finland. The first of the twins died when he was hit by a lorry while riding his bike in Raahe, 600 kilometres north of the capital, Helsinki. He died just 1.5km from the spot where his brother was killed. "This is simply a historic coincidence. Although the road is a busy one, accidents don't occur every day," police officer Marja-Leena Huhtala told Reuters. "It made my hair stand on end when I heard the two were brothers, and identical twins at that. It came to mind that perhaps someone from upstairs had a say in this," she said.
Three suicide attempts, all stopped by the same Monk
Joseph Aigner was a fairlly well-known portrait painter in 19th century Austria who, apparently, was quite an unhappy fellow: he several times attempted suicide. His first attempt was at the young age of 18 when he tried to hang himself, but was interrupted by the mysterious appearance of a Capuchin monk. At age 22 he again tried to hang himself, but was again saved from the act by the very same monk. Eight years later, his death was ordained by others who sentenced him to the gallows for his political activities. Once again, his life was saved by the intervention of the same monk. At age 68, Aiger finally succeeded in suicide, a pistol doing the trick. His funeral ceremony was conducted by the same Capuchin monk - a man whose name Aiger never even knew. (Source: Ripley's Giant Book of Believe It or Not!)
Poker winnings, to the unsuspected son
In 1858, Robert Fallon was shot dead, an act of vengeance by those with whom he was playing poker. Fallon, they claimed, had won the $600 pot through cheating. With Fallon's seat empty and none of the other players willing to take the now-unlucky $600, they found a new player to take Fallon's place and staked him with the dead man's $600. By the time the police had arrived to investigate the killing, the new player had turned the $600 into $2,200 in winnings. The police demanded the original $600 to pass on to Fallon's next of kin - only to discover that the new player turned out to be Fallon's son, who had not seen his father in seven years! (Source: Ripley's Giant Book of Believe It or Not!)
A novel that unsuspectedly described the spy next door
When Norman Mailer began his novel Barbary Shore, there was no plan to have a Russian spy as a character. As he worked on it, he introduced a Russian spy in the U.S. as a minor character. As the work progressed, the spy became the dominant character in the novel. After the novel was completed, the U.S. Immigration Service arrested a man who lived just one floor above Mailer in the same apartment building. He was Colonel Rudolf Abel, alleged to be the top Russian spy working in the U.S. at that time. (Source: Science Digest)
Mark Twain and Halley's Comet
Mark Twain was born on the day of the appearance of Halley's Comet in 1835, and died on the day of its next appearance in 1910. He himself predicted this in 1909, when he said: "I came in with Halley's Comet in 1835. It is coming again next year, and I expect to go out with it."
Three strangers on a Train, with complementary last names
In the 1920s, three Englishman were traveling separately by train through Peru. At the time of their introduction, they were the only three men in the railroad car. Their introductions were more surprising than they could have imagined. One man's last name was Bingham, and the second man's last name was Powell. The third man announced that his last name was Bingham-Powell. None were related in any way. (Source: Mysteries of the Unexplained)
Two brothers killed by the same taxi driver, one year apart
In 1975, while riding a moped in Bermuda, a man was accidentally struck and killed by a taxi. One year later, this man's bother was killed in the very same way. In fact, he was riding the very same moped. And to stretch the odds even further, he was struck by the very same taxi driven by the same driver - and even carrying the very same passenger! (Source: Phenomena: A Book of Wonders, John Michell and Robert J. M. Rickard)
Swapped Hotel Findings
In 1953, television reporter Irv Kupcinet was in London to cover the coronation of Ellizabeth II. In one of the drawers in his room at the Savoy he found found some items that, by their identification, belonged to a man named Harry Hannin. Coincidentally, Harry Hannin - a basketball star with the famed Harlem Globetrotters - was a good friend of Kupcinet's. But the story has yet another twist. Just two days later, and before he could tell Hannin of his lucky discovery, Kupcinet received a letter from Hannin. In the letter, Hannin told Kucinet that while staying at the Hotel Meurice in Paris, he found in a drawer a tie - with Kupcinet's name on it! (Source: Mysteries of the Unexplained)
Two Mr. Brysons, same hotel room
While on a business trip sometime in the late 1950s, Mr. George D. Bryson stopped and registered at the Brown Hotel in Louisville, Kentucky. After signing the register and being given his key to room 307, he stopped by the mail desk to see if any letters had arrived for him. Indeed there was a letter, the mail girl told him, and handed him an envelope addressed to Mr. George D. Bryson, room 307. This wouldn't be so odd, except the letter was not for him, but for room 307's just-previous occupant - another man named George D. Bryson. (Source: Incredible Coincidence, Alan Vaughan)
Twins brothers, same heart attack
John and Arthur Mowforth were twins who lived about 80 miles apart in Great Britain. On the evening of May 22, 1975, both fell severely ill from chest pains. The families of both men were completely unaware of the other's illness. Both men were rushed to separate hospitals at approximately the same time. And both died of heart attacks shortly after arrival. (Source: Chronogenetics: The Inheretance of Biological Time, Luigi Gedda and Gianni Brenci)
A novel that predicted the Titanic's destiny, and another ship that almost followed
Morgan Robertson, in 1898, wrote "Futility". It described the maiden voyage of a transatlantic luxury liner named the Titan. Although it was touted as being unsinkable, it strikes an iceberg and sinks with much loss of life. In 1912 the Titanic, a transatlantic luxury liner widely touted as unsinkable strikes an iceberg and sinks with great loss of life on her maiden voyage. In the Book, the Month of the Wreck was April, same as in the real event. There were 3,000 passengers on the book; in reality, 2,207. In the Book, there were 24 Lifeboats; in reality, 20.
Months after the Titanic sank, a tramp steamer was traveling through the foggy Atlantic with only a young boy on watch. It came into his head that it had been thereabouts that the Titanic had sunk, and he was suddenly terrified by the thought of the name of his ship - the Titanian. Panic-stricken, he sounded the warning. The ship stopped, just in time: a huge iceberg loomed out of the fog directly in their path. The Titanian was saved.
A writer, found the book of her childhood
While American novelist Anne Parrish was browsing bookstores in Paris in the 1920s, she came upon a book that was one of her childhood favorites - Jack Frost and Other Stories. She picked up the old book and showed it to her husband, telling him of the book she fondly remembered as a child. Her husband took the book, opened it, and on the flyleaf found the inscription: "Anne Parrish, 209 N. Weber Street, Colorado Springs." It was Anne's very own book. (Source: While Rome Burns, Alexander Wollcott)
A writer's plum pudding
In 1805, French writer Émile Deschamps was treated to some plum pudding by the stranger Monsieur de Fortgibu. Ten years later, he encountered plum pudding on the menu of a Paris restaurant, and wanted to order some, but the waiter told him the last dish had already been served to another customer, who turned out to be de Fortgibu. Many years later in 1832 Émile Deschamps was at a diner, and was once again offered plum pudding. He recalled the earlier incident and told his friends that only de Fortgibu was missing to make the setting complete — and in the same instant the now senile de Fortgibu entered the room.
King Umberto I' double
In Monza, Italy, King Umberto I, went to a small restaurant for dinner, accompanied by his aide-de-camp, General Emilio Ponzia- Vaglia. When the owner took King Umberto's order, the King noticed that he and the restaurant owner were virtual doubles, in face and in build. Both men began discussing the striking resemblances between each other and found many more similarities.
a) Both men were born on the same day, of the same year, (March 14th, 1844).
b) Both men had been born in the same town.
c) Both men married a woman with same name, Margherita.
d) The restauranteur opened his restaurant on the same day that King Umberto was crowned King of Italy.
e) On the 29th July 1900, King Umberto was informed that the restauranteur had died that day in a mysterious shooting accident, and as he expressed his regret, he was then assassinated by an anarchist in the crowd.
The 21st, a bad day for King Louis XVI
When King Louis XVI of France was a child, he was warned by an astrologer to always be on his guard on the 21st day of each month. Louis ws so terrified by this that he never did business on this day. Unfortunately Louis was not always on his guard. On June 21st 1791, following the French revolution, Louis and his queen were arrested in Varennes, whist trying to escape France. On September 21st 1791, France abolished the institution of Royalty and proclaimed itself a republic. Finally on January 21st 1793, King Louis XVI was executed by guillotine.